Widya Katambung

MAKNA FILOSOFI DAUN SAMBABELUM DALAM UPACARA PERKAWINAN AGAMA HINDU KAHARINGAN DI DESA PENDA NANGE KECAMATAN BUKIT RAYA KABUPATEN KATINGAN

Rumina Rumina — 2025-06-30

Sambabelum leaves are one of the plants that are easily found around the environment and are also found in Hindu Kaharingan wedding ceremonies. Hindu Kaharingan people generally only know their use as equipment in wedding ceremonies and consider them as ordinary plants. Based on this, this study focuses on the philosophical meaning of sambabelum leaves in Hindu Kaharingan wedding ceremonies. This study uses a qualitative method, with a field study type of research. Qualitative data is used as the main data, while quantitative data is only as additional data. Determination of informants using purposive sampling techniques. Based on the research results, it is known that sambabelum leaves (kalanchoe pinneta) have a deep philosophical meaning in the Hindu Kaharingan wedding ceremony, as follows: a). The meaning of fertility, namely sambabelum leaves symbolize the hope for healthy offspring, a prosperous family, and an abundant life. b). The meaning of purity and purification, where sambabelum leaves are used in the purification process, cleansing negative energy and bringing purity to the couple who are going to get married. c). The meaning of blessing and prosperity, namely sambabelum leaves become prayers and requests to spiritual powers to provide blessings, protection, and prosperity in married life. d). The meaning of balance, where sambabelum leaves symbolize balance and harmony between the bride and groom, as well as a balanced relationship between humans and nature. e). The meaning of togetherness, namely sambabelum leaves describe a commitment to support each other, complement each other, and share life together in joy and sorrow. f). The meaning of harmony and happiness, namely the sambabelum leaf is a symbol of hope for a married life full of happiness and success for married couples. g). The meaning of religion and tradition, namely the sambabelum leaf is part of the tradition and cultural heritage of the Hindu Kaharingan religion, strengthening the cultural identity of the local community and preserving important traditional values

Bhakti and Spiritual Communication in the Digital Age: A Literature Review on the Transformation of Hindu Rituals and Devotion on Online Platforms

Eni Kusti Rahayu — 2025-06-30

Digital transformation has permeated various aspects of life, including spiritual practices within Hinduism, a tradition rich in the values of bhakti (devotion). This article explores the transformation of bhakti-based spiritual communication in the context of digital media, particularly through practices such as live-streamed puja, spiritual content on YouTube, and other online platforms. Utilizing a qualitative, literature-based approach, this study integrates classical Hindu texts such as the Bhagavata Purana and Narada Bhakti Sutra with contemporary academic literature on digital religious communication. The findings indicate that while the form and medium of ritual delivery have undergone significant transformation, the core values of bhakti—including divine love, selfless service (seva), and spiritual connection—remain preserved. Moreover, digital connectivity expands the reach of devotional practices, enabling spiritual participation across geographical and generational boundaries. Virtual communities actively contribute to shaping inclusive and adaptive digital worship spaces. Thus, digital bhakti not only represents a new mode of spirituality but also affirms the resilience and adaptability of Hindu teachings in the technological age.

Keywords: Bhakti, Spiritual Communication, Online Puja, Digital Hinduism, Devotion, YouTube Spirituality

The Relevance of Mimamsa Darsana Philosophy in Modern Life

Ipan Ipan — 2025-06-30

Hinduism has its own philosophical system called darsana. Darsana is interpreted as a view or philosophy that does not negate God.

Darsana has several schools known as sad darsana which are included in the philosophy of astika, meaning that sad darsana is a philosophy that recognizes the authority of the Vedas. The six schools of sad darsana are Nyāya darsana, Vaiśesika darsana, Sāṁkhyā darsana, Yoga darsana, Mīmāṁsā darsana, and vedanta darsana.

Mimamsa darsana is one of the sad darsana schools, mimamsa darsana is a teaching that emphasizes rituals derived from the teachings of the Vedas. In the modern era, the teachings of the teachings are challenged, namely about changes that change the way of looking at human beings to be pragmatic, meaning that everything is fast and instantaneous. This certainly threatens the relevance of the teachings of sad darsana, especially the mimamsa darsana which emphasizes the implementation of rituals. Hearing the word ritual with pragmatic human nature will certainly make the human view of ritual into something that requires long preparation and even tends to be difficult. That is what can threaten the relevance of the teachings of the darsana imamsa, therefore the focus of this paper is to see the relevance of the teachings of the darsana imamsa in the midst of this change. This paper uses a qualitative descriptive approach with a literature study method to explore the problem. The result of this article is the teaching of mim.

LAW OF ATTRACTION DALAM PANDANGAN HINDU

Nyoman Sarma — 2025-06-30

Abstrack

The concept of Law of Attraction (LoA) has been a topic of great interest, especially in the context of spirituality and self-development. LoA argues that positive thoughts and intentions can attract desired experiences and outcomes into one's life. In this paper, it is explained that a deeper understanding of LoA can be found in Hinduism, which emphasizes the importance of intention and action through the concepts of karma, dharma and reincarnation. Hinduism asserts that every action has consequences, reflecting the basic principle of LoA which suggests that what we radiate out into the universe will return to us. Through literature analysis, this research explores the role of karma phala in the LoA mechanism and the harmony between Bhuana Agung (macrocosm) and Bhuana Alit (microcosm) in its application. It uses Cartesian theory to understand the relationship between mind and body, and emphasizes the importance of mind control in achieving desired outcomes. Emphasis is also given to the philosophy of Tri Hita Karana, which underscores the importance of harmony between man, God and nature. The results show that thinking positively and acting in accordance with good values can maximize the potential for manifestation in life. However, LoA does not only rely on belief, but also requires effort and real action to realize dreams. In conclusion, the application of LoA in daily life should be based on the principles of kindness and mind control, which can lead individuals to a more sustainable and meaningful life.

NILAI KEPEMIMPINAN DAN FILSAFAT SENI DALAM KEKAWIN NITI SASTRA

Ni Putu Ayu Heppyana — 2025-06-30

Hinduism is a essence that cannot be separated from artistic life, culture and social leadership. An art will create Hinduism into a beautiful essence and have meaning which can then be felt deeply by Hindus. Kakawin Niti Sastra is evidence of literary works that exist to serve as a guide for Hindus in realizing artistic values and leadership values. Kakawin NitiSastra, as a guide for leaders in carrying out their activities wisely, with compassion, courage and adhering to the truth, all of which are ideological values that can support the continuity of good leadership in society. By understanding and applying these values, a leader is expected to be able to protect and improve the welfare of his community. Art, as a cultural and spiritual expression, has a depth of meaning that is closely related to religious beliefs and practices, especially in the Hindu context, where art is considered a means of conveying a sense of devotion to God.

Keywords: Phylosophy Art, Social Leadership, Kakawin NitiSastra

AI dan Konsep Dharma: Etika Kecerdasan Buatan dalam Bingkai Filsafat Hindu

I Wayan Sindia Griya Danika — 2025-06-30

This study aims to examine the relevance of the Hindu philosophical principle of Dharma as an alternative ethical framework in the development and application of artificial intelligence (AI). The research addresses the growing ethical crisis in modern AI systems, particularly concerning algorithmic bias, system autonomy, and the absence of moral accountability. Employing a qualitative philosophical-hermeneutic approach, this study analyzes classical Hindu texts such as the Bhagavad Gita, Upanishads, and Manusmṛti, alongside contemporary academic literature. Data collection techniques include textual analysis and semi-structured interviews with Hindu clerics, philosophy scholars, and AI ethics experts in Bali and Yogyakarta.

The analysis reveals that Dharma offers a holistic ethical framework—encompassing moral, spiritual, and cosmological dimensions—that bridges the gap between technological efficiency and moral responsibility. Three central themes emerged from the findings: (1) moral responsibility based on svadharma (individual duty), (2) ahimsa (non-violence) ethics in algorithmic design, and (3) the spiritualization of technology as a means to preserve cosmic harmony. These insights contribute theoretically to the development of a more pluralistic, culturally rooted AI ethics discourse and offer practical implications for designing context-aware and human-centered AI policy frameworks.

The study concludes that integrating Eastern philosophical values into technology ethics curricula and global AI governance is essential. Future research is encouraged to explore ethical principles from other religious traditions and examine the application of Dharma-based ethics in participatory, community-driven technology design.