The History and Current Development of Indigenous People Movements in Indonesia
Abstract
This paper is based on an argument that discrimination against indigenous religion is a fact of the dynamics of policy interpretations. Therefore, the presence of indigenous people movements such as AMAN (Aliansi Masyarakat Adat Nusantara), offers solutions for indigenous rights' violations, and it also serves as a place for discussion on existing and possible threats upon indigenous communities. The indigenous people movements aim to establish religious freedom as a means to promote indigenous religion rights, particularly the importance of customary land. On the one hand, the state recognizes the rights of indigenous people, but, on the other hand they are prosecuted with hard conditions in realizing their rights
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References
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Davidson, J., & Henley, D. (Eds.). (2007). The Revival of Tradition in Indonesian Politics: The Deployment of Adat from Colonialism to Indigenism. Routledge.
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Heinämäki, L., & Herrmann, T. (2017). Experiencing and Protecting Sacred Natural Sites of Sámi and other Indigenous Peoples. Cham: Springer Polar Sciences. Springer.
Hodgson, D. L. (2002). Introduction: Comparative Perspectives on the Indigenous Rights Movement in Africa and the Americas. American Anthropologist, 104(4), 1037-1049.
Kronologi Konflik Masyarakat Adat Pubabu dengan Pemerintah Provinsi Nusa Tenggara Timur. (2020, May 13). http://www.solidaritasperempuan.org/sub/wp-content/uploads/2020/05/Kronologi-Konflik-Masyarakat-Pubabu-dengan-Pemerintah-NTT.pdf.
Larson, R. B. (2011). Holy Water and Human Rights: Indigenous Peoples' Religious-Rights Claims to Water Resources. Ariz. J. Envtl. L. & Pol'y, 2, 81.
Li, T. M. (2000). Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot. Comparative Studies in Society and History, 42(1), 149-179.
Maarif, S. (2017). Pasang Surut Rekognisi Agama Leluhur dalam Politik Agama di Indonesia. CRCS UGM.
Maarif, S. (2019). Indigenous Religion Paradigm: Re-interpreting Religious Practices of Indigenous People. Journal of Studies in Philosophy.
Marín, G., & Gamba, R. J. (2003). Acculturation and Changes in Cultural Values.
Niezen, R. (2003). The Origins of Indigenism: Human Rights and the Politics of Identity. Univ of California Press.
Resiliensi Masyarakat Adat di tengah Pandemi Covid-19: Agresi Pembangunan & Krisis Hak Asasi Manusia (HAM). (2020). Catatan Akhir Tahun 2020 Aliansi Masyarakat Adat Nusantara.
Slack, J. D. (1996). The Theory and Method of Articulation in Cultural Studies. In Morley, D. and Chen, K-H. (Eds.) Stuart Hall: Critical Dialogues in Cultural Studies. London: Routledge. 112–127.
Trope, J. F. (1991). Protecting Native American Sacred Sites and Religious Freedom. Wicazo Sa Review, 53-55.
United Nations. (1948, December 10). Universal Declaration of Human Rights. https://www.un.org/en/about-us/universal-declaration-of-human-rights.
wa Mutua, M. (1999). Limitations on Religious Rights: Problematizing Religious Freedom in the African Context. Buff. Hum. Rts. L. Rev., 5, 75.
Published
2021-06-30
How to Cite
Mubarak, A., & Adawiyah, R. (2021). The History and Current Development of Indigenous People Movements in Indonesia. Satya Widya: Jurnal Studi Agama, 4(1), 12-24. https://doi.org/10.33363/swjsa.v4i1.672
Section
article
Copyright (c) 2021 Ahmad Ridha Mubarak, Rabiatul Adawiyah
This work is licensed under a Creative Commons Attribution 4.0 International License.
