Esensi Perayaan Siwaratri: Konsep dan Implementasinya dalam Konstruksi Pengetahuan Keagamaan Menuju Pencerahan

  • I Made Pasek Subawa Institut Hindu Dharma Negeri Denpasar

Abstract

Siwaratri celebration can be said to be a socio-religious construction, this is in view of the externalization element in the form of a Siwaratri concept, objectivation (institutionalization of ritual processes and self-discipline to worship God in its manifestation as a memalina), and internalization, namely the absorption of values ​​and norms in Siwaratri Celebration. as a foundation in realizing the consolidation of hopes, beliefs, awakening mental attitude towards enlightenment and liberation.The construction process is carried out by rearranging information about Siwaratri in the form of knowledge, beliefs, beliefs, values ​​and attitudes, traditions, and patterns of certain actions obtained in this religious practice into a powerful information structure, in a meaningful sense , based on values, integrated and always actively looking to always be reflected back. Knowledge and beliefs about Siwaratri are not objective realities that exist outside of humans, but active reconstruction in the human mind when interacting in religious life and at the same time these beliefs can rebuild certain knowledge, values, and actions that are useful for the subject (Hindus) especially in building personal, structural, and social piety.

Downloads

Download data is not yet available.

References

Agastia, IBG, 1997, Memahami Makna Siwaratri, Yayasan Dharma Sastra, Denpasar.

Durkheim, Emile, 1966, The Elementary Form of the Religious Life, diterjemahkan dari Bahasa Perancis oleh Joseph ward Swain, New York, the Free Press.

Farisi, Imam M.2005. “Rekonstruksi Dasar-dasar Pemikiran Pendidikan IPS-SD Berdasarkan Perspektif Konstruktivisme”Disertasi (tidak dipublikasikan): Bandung: UPI.

Fromm, Erich, 1996, Revolusi Harapan: Menuju Masyarakat Teknologi yang Manusiawi, Pustaka Pelajar, Yogyakarta.

Kasturi, 1997. Wejangan-wejangan Bhagawan Sri Satya Sai Baba (Sathya Sai Speaks Volume 1), Jakarta:Yayasan Bhagawan Sri Satya Sai Baba

Kasturi, 2002. China Katha III : Kisah dan Perumpamaan Yayasan Bhagawan Sri Satya Sai Baba (Sathya Sai Speaks Volume 1), Jakarta:Yayasan Bhagawan Sri Satya Sai Baba

Koentjaraningrat, 1974, Pengantar Antropologi, Cetakan V, Akasara Baru, Jakarta.

Light, Donald, Suzanne Keiler dan Craig Colhoun, 1989, Sociology, New York,: Alpred AA. Knopf.

Mantra, I Ketut (translator), 1999, Wejangan Bhagawan Sri Satya Sai Baba, Curahan Air Keabadian (Amrta Varsini), Paramita, Surabaya.

Nottingham, Elizabeth, K., 1994, Agama dan Masyarakat: Suatu Pengantar Sosiologi Agama, Raja Grafindo Persada, Jakarta.

Sub Proyek Bimbingan Pengolahan dan Da’wah agama Hindu dan Budha, t.t., Hari Raya/Rerahinan Bagi Umat Hindu, Direktorat Jenderal Bimas Hindu dan Budha, Departemen Agama RI. Jakarta.

Sudharta, Tjok Rai, 1994, Siwaratri: Makna dan Upacara, Upada Sastra, Denpasar.

Sukadi, 2006, “Pendidikan IPS sebagai Rekonstruksi Pengalaman Budaya Berbasis Ideologi Tri Hita Karana (Studi Etnografi Tentang Pengaruh Masyarakat Terhadap Program Pendidikan IPS Pada SMU 1 Ubud Bali “, (Disertasi Sekolah Pascasarjana Universitas Pendidikan Indoensia) Bandung.
Published
2020-06-30
How to Cite
Subawa, I. M. P. (2020). Esensi Perayaan Siwaratri: Konsep dan Implementasinya dalam Konstruksi Pengetahuan Keagamaan Menuju Pencerahan. Satya Widya: Jurnal Studi Agama, 3(1), 13-26. https://doi.org/10.33363/swjsa.v3i1.439