The Ecological Wisdom of the Karampuang Indigenous People in Maintaining Forest Conservation
An Indigenous Religion Paradigm Analysis
Abstract
The paradigm of world religions strongly influences insights about religion in Indonesia. The world's religious paradigm has placed indigenous people in discrimination, and they have difficulty carrying out the religious practices they have been doing for generations. This paper is a critical study of previous studies on the Karampuang Indigenous people, who still view traditions, community and nature relations, and local wisdom through the paradigms of world religions. This article will be examined through a traditional religious approach. This article aims to explain the relationship between the Karampuang Indigenous people and nature, the ecological wisdom of the Karampuang Indigenous people in preserving nature, and the traditions of the Indigenous people in maintaining this ecological wisdom. This study used a qualitative descriptive method with data collection techniques through interviews with key informants supported by the literature. First, it was found that the Karampuang Indigenous people see nature as a subject or person. This relationship is interpreted as Mapakalebbi Ale Hanua (respect for nature. Relationships are built because of the awareness that humans are integral to the forest itself. Second, ecological wisdom in the Karampuang community is passed down from generation to generation through Paseng (messages) of indigenous through Lontara and oral speech such as Makkamase Ale (loving the forest), Mappakatuo Ale (humanizing the forest) and Tuo Kamase-mase (living equal and in harmony with nature). Rituals of the Mappogau Sihanua are a reminder of the importance of preserving nature.
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References
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Morton, D., Bird-Naytowhow, K., Pearl, T., & Hatala, A. R. (2020). “Just because they aren’t human doesn’t mean they aren’t alive”: The methodological potential of photovoice to examine human-nature relations as a source of resilience and health among urban Indigenous youth. Health & Place, 61, 102268. https://doi.org/10.1016/j.healthplace.2019.102268
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Pala, S. (2020). AKULTURASI ISLAM DAN BUDAYA LOKAL ADAT PERKAWINAN BUGIS SINJAI , SULAWESI SELATAN. Jurnal Al-Qalam: Jurnal Kajian Islam & Pendidikan, 9(1). https://doi.org/10.47435/al-qalam.v9i1.255
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Wiyono, B. (2018). Kedudukan Hutan Adat Pasca Putusan Mahkamah Konstitusi Nomor 35/Puu-Ix/2012 Dan Hubungannya Dengan Pengelolaan Hutan Di Indonesia. Aktualita (Jurnal Hukum), 1(1). https://doi.org/10.29313/aktualita.v1i1.3709
Yusuf, M., Utaya, S., Astina, I. K., & Ruja S.U, I. N. (2019). Implementation local wisdom of Karampuang tribal community for forest conservation in South Sulawesi, Indonesia. Ecology, Environment and Conservation, 25(2), 97–102.
Anis, Muh. (2019). Penerimaan Islam Di Sinjai Abad XVII (Analisis Perubahan Sosial Politik Dan Budaya). RETORIKA : Jurnal Kajian Komunikasi Dan Penyiaran Islam, 1(1). https://doi.org/10.47435/retorika.v1i1.80
Aripin, I., Hidayat, T., Rustaman, N., & Riandi. (2021). Knowledge, Attitudes, and Behavior of Prospective Biology Teachers towards Biodiversity Conservation in Indonesia. European Online Journal of Natural and Social Sciences, 10(3), 456–462.
Arsyi, N., Rappun, I. I., Vausia, V., & Hasyim, M. (2021). The concept of equilibrium of tough objects in saoraja lapinceng traditional house in barru regency. Journal of Physics: Conference Series, 1899(1). https://doi.org/10.1088/1742-6596/1899/1/012123
Awaliah, N. R., Hasriyanti, & Maddatuang. (2020). Paseng Ri Ade Local Wisdom ’ and Karampuang Indigenous Community Empowerment in Forest Conservation Efforts. La Geografia, 18(3), 221–230.
Awuh, H. E. (2015). Adaptive Livelihood Strategies in Conservation-Induced Displacement: The Case of the Baka of East Cameroon. In African Studies Review (Vol. 58, Issue 2). https://doi.org/10.1017/asr.2015.41
Bleisch, P., & Schwab, A. (2021). The ‘world religions paradigm’ as the organising principle of didactic action—a case study. British Journal of Religious Education, 00(00), 1–14. https://doi.org/10.1080/01416200.2021.1960486
Buhari, B. (2015). Kearifan Lokal Masyarakat Terhadap Kelestarian Hutan Adat Karampuang Desa Tompobulu Kecamatan Bulupoddo Kabupaten Sinjai [Thesis]. Muhammadiyah Makassar University.
Carson, S. L., Kentatchime, F., Nana, E. D., Njabo, K. Y., Cole, B. L., & Godwin, H. A. (2018). Indigenous Peoples’ Concerns About Loss of Forest Knowledge: Implications for Forest Management. Conservation and Society, 16(4). https://doi.org/10.4103/cs.cs_17_105
Cox, J. L. (2007). From Primitive to Indigenous: The Academic Study of Indigenous Religious. Ashgate Publishing Company.
Dahlan, M. (2013). Islam dan Budaya Lokal : Adat Perkawinan Bugis Sinjai. Jurnal Diskursus Islam, 1(1).
Garnett, S. T., Burgess, N. D., Fa, J. E., Fernández-Llamazares, Á., Molnár, Z., Robinson, C. J., Watson, J. E. M., Zander, K. K., Austin, B., Brondizio, E. S., Collier, N. F., Duncan, T., Ellis, E., Geyle, H., Jackson, M. v., Jonas, H., Malmer, P., McGowan, B., Sivongxay, A., & Leiper, I. (2018). A spatial overview of the global importance of Indigenous lands for conservation. Nature Sustainability, 1(7). https://doi.org/10.1038/s41893-018-0100-6
Hatala, A. R., Morton, D., Njeze, C., Bird-Naytowhow, K., & Pearl, T. (2019). Re-imagining miyo-wicehtowin: Human-nature relations, land-making, and wellness among Indigenous youth in a Canadian urban context. Social Science & Medicine, 230, 122–130. https://doi.org/10.1016/j.socscimed.2019.04.012
Havlicek, J. (2018). World Religions Paradigm, legal system and education. The case of the Czech Republic. Journal of Beliefs and Values, 39(3), 344–357. https://doi.org/10.1080/13617672.2018.1433920
Hutabarat, R. R., Srihandayani, L., Goutama, K., & Halim, Y. (2019). PENEGAKAN HUKUM KEHUTANAN DALAM UNDANG-UNDANG NOMOR 18 TAHUN 2013 TENTANG PENCEGAHAN DAN PEMBERANTASAN PERUSAKAN HUTAN DITINJAU DARI PERSPEKTIF KEADILAN MASYARAKAT HUKUM ADAT. Era Hukum - Jurnal Ilmiah Ilmu Hukum, 16(2). https://doi.org/10.24912/erahukum.v16i2.4531
Keraf, A. S. (2002). Etika lingkungan. penerbit buku kompas.
Lismawati, L., & Mustafa, Z. (2021). Tinjauan Hukum Islam Terhadap Mappogau Sihanua Di Desa Tompobulu Kecamatan Bulupodo Kabupaten Sinjai. Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Dan Hukum, 1(1), 239–249. https://doi.org/10.24252/shautuna.v2i1.17944
Maarif, S. (2014). Being a muslim in animistic ways. Al-Jami’ah, 52(1), 149–174. https://doi.org/10.14421/ajis.2014.521.149-174
Maarif, S. (2017a). Meninjau Ulang Definisi Agama, Agama Dunia, dan Agama Leluhur. In I. Ali-Fauzi, Z. A. Bagir, & I. Rafsadi (Eds.), Kebebasan, Toleransi dan Terorisme Riset dan Kebijakan Agama di Indonesia (p. 193). Pusat Studi Agama dan Demokrasi Yayasan Paramadina.
Maarif, S. (2017b). Pasang Surut Rekognisi Agama Leluhur dalam Politik Agama di Indonesia. In Center for Religious & Cross-Cultural Studies. CRCS (Center for Religious and Cross-cultural Studies). https://medium.com/@arifwicaksanaa/pengertian-use-case-a7e576e1b6bf
Maarif, S. (2019). Indigenous Religion Paradigm : Re-interpreting Religious Practices of Indigenous People. Studies In Philosphy, 44, 56(103)-38(121). https://doi.org/10.15068/00155157
Masuzawa, T. (2005). The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. In Method and Theory in the Study of Religion (Vol. 20, Issue 2). University of Chicago Press. https://doi.org/10.7208/chicago/9780226922621.001.0001
McNeely, J. A. (2003). Biodiversity, war, and tropical forests. Journal of Sustainable Forestry, 16(3–4). https://doi.org/10.1300/J091v16n03_01
Mithen, Sampebua, O., Sunardi, & Dirawan, G. D. (2015). Model local wisdom to preserve the environment in South Sulawesi and West Sulawesi Indonesia. Man in India, 95(4), 1041–1050.
Morton, D., Bird-Naytowhow, K., Pearl, T., & Hatala, A. R. (2020). “Just because they aren’t human doesn’t mean they aren’t alive”: The methodological potential of photovoice to examine human-nature relations as a source of resilience and health among urban Indigenous youth. Health & Place, 61, 102268. https://doi.org/10.1016/j.healthplace.2019.102268
Muhannis. (2013). Karampuang dan Bunga Rampai Sinjai. Penerbit Ombak.
Muhannis, M. (2022). Hanua Sinjai (K. Pabichara, Ed.). Penerbit Ininnawa.
Nasr, S. H. (2011). Religion & The Order of Nature. In Religion & The Order of Nature. https://doi.org/10.1093/acprof:oso/9780195108231.001.0001
Pala, S. (2020). AKULTURASI ISLAM DAN BUDAYA LOKAL ADAT PERKAWINAN BUGIS SINJAI , SULAWESI SELATAN. Jurnal Al-Qalam: Jurnal Kajian Islam & Pendidikan, 9(1). https://doi.org/10.47435/al-qalam.v9i1.255
Putri, M. A., & Firmansyah, A. (2020). Etika Lingkungan Hidup Dalam Program Pemberdayaan Masyarakat Berbasis Pertanian Ramah Lingkungan (Kasus Kelompok Tani Patra Rangga, Kabupaten Subang). 5(1). https://journal.ipb.ac.id/index.php/jurnalcare/article/view/32677
Rudianto, R. (2014). Museum Budaya Dengan Konsep Lansekap Islam di Sinjai. UIN Alauddin.
Siddiq, N. K., & Assaori, M. S. (2021). The Existence of Law Number 41/1999 on Forestry in Forest Management. Jurnal Fundamental JUSTICE, 2(Maret), 1–14. https://doi.org/10. 30812/fundamental. v2i1. 1058
Smith, W. C., & Hick, J. (1991). The Meaning and End of Religion. 1517 Media. https://doi.org/10.2307/j.ctv1hqdhgt
Suherman, S. (2018). Persepsi Masyarakat Terhadap Upacara Mappugau Sihanua di Karampuang Desa Tompobulu Kecamatan Bulupoddo Kabupaten Sinjai. UIN Alauddin.
Syahriyah, U. U., & Zahid, A. (2022). Konsep Memanusiakan Alam dalam Kosmologi Tri Hita Karana. Panangkaran: Jurnal Penelitian Agama Dan Masyarakat, 6(1), 1–23. https://doi.org/10.14421/panangkaran.v6i1.2754
Tuck, E., & McKenzie, M. (2015). Relational Validity and the “Where” of Inquiry. Qualitative Inquiry, 21(7), 633–638. https://doi.org/10.1177/1077800414563809
Umar, U. (2017). Strategi Dakwah Kultural Muhammadiyah pada Ritual Adat Mappogau Hanua Masyarakat Karampuang Sinjai. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 13(2). https://doi.org/10.18196/aiijis.2017.0073.204-239
Widiastuti, I., & Nurhijrah. (2021). Transformations and Re-domestications of Karampuang Vernacular Architecture from lekeang, rumah besar to bola Architecture, Indonesia. ISVS E-Journal, 8(3), 55–68.
Wiyono, B. (2018). Kedudukan Hutan Adat Pasca Putusan Mahkamah Konstitusi Nomor 35/Puu-Ix/2012 Dan Hubungannya Dengan Pengelolaan Hutan Di Indonesia. Aktualita (Jurnal Hukum), 1(1). https://doi.org/10.29313/aktualita.v1i1.3709
Yusuf, M., Utaya, S., Astina, I. K., & Ruja S.U, I. N. (2019). Implementation local wisdom of Karampuang tribal community for forest conservation in South Sulawesi, Indonesia. Ecology, Environment and Conservation, 25(2), 97–102.
Published
2023-06-30
How to Cite
Saudi, M., & Saudi, M. (2023). The Ecological Wisdom of the Karampuang Indigenous People in Maintaining Forest Conservation. Satya Widya: Jurnal Studi Agama, 6(1). https://doi.org/10.33363/swjsa.v6i1.936
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Copyright (c) 2023 Muammar Saudi, Muallim Saudi
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