WORSHIP OF RATU SUBANDAR, MEKAH, MELAYU, AND SUNDAWAN AT KERTA NEGARA GAMBUR ANGLAYANG TEMPLE IN THE TRADITIONAL VILLAGE OF KUBUTAMBAHAN, BULELENG, BALI
Abstract
This article results from field research on the Pura Kerta Negara Gambur Anglayang in the Kubuaddan Traditional Village, Buleleng, Bali. This research aims to reveal the background of the use of the names Ratu Subandar, Mecca, Melayu, and Sundawan as names for the shrines or pelinggih at the temple. This research uses a qualitative approach in the form of historical and cultural research. The theoretical approach used is cultural materialism. The research results show that the use of the names Ratu Subandar, Mecca, Melayu, and Sudawan is related to the location of the temple, which was previously a port called Tabanding. This port was busy with Chinese, Mecca (Arab), Malay and Sundanese traders. The Chinese also played an important role as subandars. The diversity of merchant visits gave rise to a multicultural social structure based on trade-economic infrastructure. This forms an ideological superstructure, namely the belief in gods, also characterised by diversity. This pattern also follows pantheistic theology in Hinduism, which emphasises that a transcendental God can be immanenced by natural phenomena. This belief causes natural phenomena that have the potential to provide prosperity to be personified by gods. The Balinese accept it because it also fits the image of the god as the personification of God to provide prosperity to humans.
Downloads
References
Lapian, A. B. (2008). Pelayaran dan Perniagaan Nusantara Abad Ke-16 dan 17. Jakarta: Komunitas Bambu.
Lombard, D. (2006). Kerajaan Aceh Zaman Sultan Iskandar Muda (1607-1636). Penerjemah. Winarsih Arifin]. Jakarta: KPG & Ecole Francaised’Extreme-Orient.
Putra, N. P. (2014). Membangun Karakter dengan Keutamaan Bhagavad Gita. Jakarta: Media Hindu.
Radhakrishnan, S. (2009). Hikmah Kearifan Hidup Anak Manusia Bhagawadgita dengan Esai Pengantar, Teks Sansekerta, Terjemahan Bahasa Indonesia, dan Cacatan-Catatan Penunjang. [Penerjemah Yudhi Murtanto]. Yogyakarta: IRCiSoD.
Reid, A. (2004). Sejarah Moderen Awal Asia Tenggara : Semuah Pemetaan. Jakarta: LP3ES.
Reid, A. (2014). Asia Tenggara dalam Kurun Niaga 1450-1680 Jilid I: Tanah di Bawah Angin. Jakarta: Yayasan Pustaka Obor Indonesia.
Reuter, T. A. (2005). Custodiaans of the Sacred Mountains Budaya Masyarakat di Pengunungan Bali. Jakarta: Yayasan Obor Indonesia.
Russel, B. (2007). Sejarah Filsafat Barat Kaitannya dengan Kondisi Sosio –Politik Zaman Kuno Hingga Sekarang. Yogyakarta: Pustaka Pelajar.
Samuel, H. (2012). Peter L. Berger (sebuah pengantar ringkas). Depok: Kepik.
Sanderson, S. K. (2011). Makrososiologi Sebuah Pendekatan terhadap Realitas Sosisologi. [Penerjemah Farid Wajidi dan S. Menno]. Jakarta: Rajawali Press.
Shihab, M. Q. (2002). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian Al-Qur’an. Jakarta: Lentera Hati.
Smith, J. A. (2011). Rethinking Psychology : Dasar-Dasar Teoritis dan Konseptual Psikologi Baru. Bandung: Nusa Media.
Stuart-Fox, D. J. (2010). Pura Besakih Pura, Agama, dan Masyarakat Bali. [Penerjemah Ida Bagus Putra Yajnya]. Denpasar: Pustaka Larasan.
Untoro, H. O. (2007). Kapitalisme Pribumi Awal Kesultanan Banten: Kajian Arkeologi-Ekonomi. Depok: FEB UI.
Vansina, J. (2014). Tradisi Lisan sebagai Sejarah. Yogyakarta: Ombak.
Vickers, A. (2012). Bali Tempoe Doeloe. Jakarta: Komunitas Bambu.
Yani, A. (2020). Islamisasi di Ajatappareng Abad XVI-XVII. Pusaka: Jurnal Khazanah Keagamaan, 8(2).
Yappy, S. N. (2019). Analisis Wacana Kritis: Latar Belakang dan Pilar-Pilarnya. BASIS, 41–47.
Copyright (c) 2024 Luh Putu Sri Ariyani
This work is licensed under a Creative Commons Attribution 4.0 International License.
This work is licensed under a Creative Commons Attribution 4.0 International License.