IMPLEMENTATION OF THE SAD GUNA TEACHINGS IN THE COLLECTIVE MUNGGAH TRUNA–TRUNI AND MEPANDES CEREMONY AT THE STATE INSTITUTE OF HINDU RELIGION GDE PUDJA MATARAM

  • Ni Komang Wiasti Institut Agama Hindu Negeri Gde Pudja Mataram
  • I Wayan Wirata Institut Agama Hindu Negeri Gde Pudja Mataram
  • Nengah Sudarsini Institut Agama Hindu Negeri Gde Pudja Mataram
  • Desak Putu Saridewi Institut Agama Hindu Negeri Gde Pudja Mataram
  • Rieka Yulita Widaswara Institut Agama Hindu Negeri Gde Pudja Mataram
  • Wida Samining Prastiwi Institut Agama Hindu Negeri Gde Pudja Mataram
Keywords: Sad Guna, munggah truna truni, mepandes, pendidikan nilai, manusa yadnya

Abstract

The munggah truna, truni lan mepandes ceremony is part of manusa yadnya in Hinduism that signifies the process of individual maturation. In modern society, this ritual functions not only as a religious practice but also as a medium for ethical and character development. This article aims to examine the implementation of Sad Guna teachings in the collective performance of the Munggah Truna, Truni lan Mepandes ceremony at the 

Institut Agama Hindu Negeri Gde Pudja Mataram. This study employs a descriptive qualitative approach using observation and documentation techniques. Data were analyzed descriptively and analytically through the lens of behavior theory. The findings indicate that the collective ceremony serves as a means of habituating ethical behavior through ritual stimuli, participants’ responses, and social-religious reinforcement. Sad Guna values are internalized in the form of discipline, self-control, adherence to ritual procedures, and social responsibility. Furthermore, the ceremony demonstrates the role of a religious higher education institution in value education, community service, and the preservation of Hindu traditions and cultural identity.

Downloads

Download data is not yet available.

References

Arwati, N. M. S. (2016). Upacara Manusa Yadnya dalam Tradisi Hindu. Denpasar: Pustaka Bali Post.

Bagus, I. G. N. (2014). Etika Hindu dan Pembentukan Karakter. Denpasar: Widya Dharma.

Durkheim, É. (1995). The Elementary Forms of Religious Life. New York: Free Press.

Parsons, T. (1951). The Social System. New York: The Free Press.

Pendit, I. N. S. (1994). Bhagavadgita. Denpasar: Hanuman Sakti.

Skinner, B. F. (1953). Science and Human Behavior. New York: Macmillan.

Skinner, B. F. (1971). Beyond Freedom and Dignity. New York: Knopf.

Suamba, I. B. Putu. (2012). Filsafat Hindu: Sebuah Pengantar. Denpasar: Udayana University Press.

Titib, I Made. (2003). Teologi dan Simbol-Simbol dalam Agama Hindu. Surabaya: Paramita.

Triguna, I. B. G. Yudha. (2011). Strategi Hindu. Denpasar: Pustaka Jurnal Keluarga.

Published
2026-04-01
How to Cite
Wiasti, N., Wirata, I., Sudarsini, N., Saridewi, D., Widaswara, R., & Prastiwi, W. (2026). IMPLEMENTATION OF THE SAD GUNA TEACHINGS IN THE COLLECTIVE MUNGGAH TRUNA–TRUNI AND MEPANDES CEREMONY AT THE STATE INSTITUTE OF HINDU RELIGION GDE PUDJA MATARAM. Bawi Ayah: Jurnal Pendidikan Agama Dan Budaya Hindu, 17(1), 57-67. https://doi.org/10.33363/ba.v17i1.1873